|
念死的时候该如何跨越爱别离的忧悲苦恼？
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|
1
|
512
|
November 2, 2020
|
|
牛，小羊及人,差别果的因是什么？
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1
|
385
|
November 2, 2020
|
|
为什么死的时候最重要的是正法？
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1
|
422
|
November 2, 2020
|
|
恶业的数量又多、力量又大，我们有出路吗？
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|
1
|
574
|
November 2, 2020
|
|
怎样透过念死重新看待今生的暇满？
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|
1
|
434
|
November 2, 2020
|
|
我们活在世上都不愿意去想死亡。要如何突破这种无知？
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|
1
|
604
|
November 2, 2020
|
|
希求此世安乐的心在什么情况下能成为清净的正法？
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1
|
523
|
October 21, 2020
|
|
What is the immediate step to start remedying our incorrect thoughts, emotions and perception?
|
|
1
|
311
|
October 18, 2020
|
|
怎样能够去了解宗喀巴大师所指的【圆满教要胜教授】呢？
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|
3
|
819
|
October 11, 2020
|
|
“搅烦恼”是什么行相，及对治是怎样的?
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|
2
|
919
|
October 10, 2020
|
|
此世的快乐容易得到，还是来生的快乐容易得到?
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|
1
|
340
|
October 10, 2020
|
|
“一切佛陀成佛的密意扼要”指的是什么？
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|
1
|
322
|
October 10, 2020
|
|
为什么课诵和祈求佛菩萨时下士夫的心的安立常常不现前?
|
|
1
|
477
|
October 5, 2020
|
|
<一切所知在佛的面前是现量的> 一切所知的范围有多大？
|
|
1
|
918
|
October 5, 2020
|
|
什么是《现前证知》?《现量》?
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|
1
|
522
|
October 5, 2020
|
|
Why should we not learn from “me”?
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|
0
|
355
|
September 23, 2020
|
|
Have we been learning from “me”?
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|
2
|
382
|
September 23, 2020
|
|
《净罪集资》的内涵指的是什么?
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|
1
|
1306
|
September 18, 2020
|
|
在大事、小事中贯彻始终如一的是什么宗旨？
|
|
1
|
660
|
September 12, 2020
|
|
“越是到那个时候越会感觉到资粮不够。” - 这话您怎么理解？
|
|
1
|
465
|
September 1, 2020
|
|
How is “learning from the Buddha” related to the major issues and priorities in our lives and is it not just merely a theory?
|
|
1
|
302
|
August 29, 2020
|
|
成佛的生命目标如何才能深刻的安立在我们的生命之中?
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|
1
|
566
|
August 24, 2020
|
|
对一本引导我们成就佛果的论典没有欣喜若狂，毛病出在哪里？
|
|
1
|
477
|
August 24, 2020
|
|
动机和发心什么关系？
|
|
1
|
634
|
August 24, 2020
|
|
哪些是学习佛法不清净的动机？
|
|
1
|
653
|
August 24, 2020
|
|
为什么对修学佛法会往往忽视，违越次第呢？
|
|
1
|
623
|
August 13, 2020
|
|
该如何看待“为目标奋斗却达不到”的这些求不得苦？
|
|
1
|
368
|
August 13, 2020
|
|
How do we cure the habit of forgetting to learn from the Buddha?
|
|
1
|
402
|
August 13, 2020
|
|
有反省到自己什么“大” “小”毛病吗？
|
|
1
|
750
|
August 4, 2020
|
|
Why do we sometimes tend to forget that we are learning from the Buddha?
|
|
1
|
486
|
July 31, 2020
|