老师在全球广论 II 里叮咛我们:
希望大家能夠不要忽略聽聞前行,把《廣論》的書打開看一看「斷器三過、具六想」,還有「以五想聽聞正法」。
https://www.blisswisdom.org/teachings/dailylamrim2/4609-130178
为了复习,我去查广论:
【正闻轨理分二,① 断器三过,② 依六种想。 今初】
How you actually listen. How to listen has two parts:
- Abandoning the three faults of a vessel
- Relying on the six ideas
【◎ 若器倒覆,】
(1) being upside down;
【及纵向上然不净洁】
or (2) though held right side up, being dirty;
【并虽净洁若底穿漏。】
or (3) though clean, having a leaky bottom.
【◎ 依六想中,】
b. Relying on the six ideas
【于自安住如病想者。】
1.Think of yourself as a sick person.
【于说法师住如医想者。】
2.Think of the instructor as a doctor.
【于所教诫起药品想者。如诸病者,于其医师所配药品,起大珍爱。】
3.Think of the instructor’s explications as medicine. Just as a sick person has a high regard for the medicine prescribed by a doctor,
【于殷重修起疗病想者。】
4.Think of earnest practice as the way to cure your disease.
【于如来所住善士想者。随念世尊是说法师,发起恭敬。】
5.Think of the Tathâgatas as excellent beings. Develop respect by remembering the one who set forth the teaching, the Bhagavan [Buddha].
【于正法理起久住想者。作是思惟,何能由其闻如是法,令胜者教,久住于世。】
6.Wish that the teaching will endure for a long time. Think, “How wonderful if, in dependence upon studying such teachings, the Conqueror’s teachings would remain in the world for a long time!”
above text translation taken from Master Ri-Chang’s Lamrim Commentary: