Is human nature inherently good or inherently evil?
This question can be explored from a few fronts, both Chinese philosophical views and the inferred perspectives of Buddhism derived from the teachings:
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Background on Chinese Philosophical Views:
- Confucian thought in China debates human nature:
- Mencius: Human nature is fundamentally good.
- Xunzi: Human nature is fundamentally evil.
- Yang Xiong: Human nature is a mix of good and evil.
- Gongsunzi: Human nature is neither good nor evil.
- Generally, later generations prefer Mencius’ view as it aligns with orthodox Confucian thought.
- Confucian thought in China debates human nature:
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Buddhism’s Perspective:
- Buddha stated that all beings have the nature of the Tathagata (Buddha nature), suggesting an inherent goodness.
- However, Buddhism also acknowledges the presence of ignorance (evil) from time immemorial, which prevents beings from achieving Buddhahood.
- Buddhism transcends simple classifications of good or evil in human nature:
- While beings have Buddha nature (good), they also have ignorance (evil).
- The aim is to overcome ignorance and realize the inherent Buddha nature.
- Contrasts with Confucianism:
- Confucian debate focuses on the nature of this life, from birth onward, without considering past or future lives.
- Mencius emphasizes rational values (good), while Xunzi looks at the potential for change in nature (evil).
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Detailed Explanation in Buddhism:
- Sees human nature from a broad, eternal perspective—from before the beginning and toward the ultimate goal of enlightenment.
- Both good (Buddha nature) and evil (ignorance) are inseparable aspects of beings.
- The ultimate goal in Buddhism is to overcome the dualistic view of good and evil and realize enlightenment, where such distinctions no longer apply.
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Conclusion:
- Buddhism’s view on human nature is not confined to notions of good or evil.
- It is more aligned with Yang Xiong’s theory of a mix of good and evil but transcends it by focusing on overcoming ignorance and realizing Buddha nature.
- The ultimate Buddhist goal is beyond good and evil, aiming for liberation from these dualistic constraints.