Known in Chinese as Hua-yen and in Japanese as Kegon-kyo, the Avatamsaka Sutra, or Flower Ornament Scripture, is held in the highest regard and studied by Buddhists of all traditions. Through its structure and symbolism, as well as through its concisely stated principles, it conveys a vast range of Buddhist teachings.
Download PDF eBook – The Flower Ornament Scripture A Translation Of The Avatamsaka Sutra By Thomas Cleary
I often get confused between 华严经 (Flower Ornament Scripture) and 法华经 (Lotus Sutra).
Lucky for me, Master Zhen-Ru had highlighted Master Ri-Chang’s commentary on 华严经 (Flower Ornament Scripture) and 法华经 (Lotus Sutra) in her recent Lamrim discourse.
Manjushri said to Chief in Knowledge, “Excellent, 0 Child of Buddha! You have asked this out of a desire to benefit many, to bring peace to many, out of pity for the world, to profit and gladden celestial and human beings . Child of Buddha, if enlightening beings use their minds properly, they can attain all supreme qualities, can have a mind unhindered in regard to all enlightening teachings, can remain on the Path of the Buddhas of past, present, and future, never leaving it even while living in the midst of sentient beings, can comprehend the characteristics of all things, cut off all evil and fulfill all good. They will be physically most excellent, like Samantabhadra; all of their practical vows they will be able to fulfill, and will be free in all ways, and will be guides for all sentient beings. How can they use their minds so as to attain all supreme sublime qualities?